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CHRONOLOGY OF THE MILITARY ORDER
OF THE TEMPLE OF JERUSALEM
by Dr. Chev. Robert J. Kovarik KCTJ
Revised June 20, 1997
1095 Pope Urban II called the First Crusade at Clermont in
France.
1099 In July Jerusalem was conquered by the Crusaders.
1100 The Hospitaler Order of St. John of Jerusalem was founded.
1113 Pope Pascal II recognized the Hospitalers.
1118 Hugh of Payns (Champagne) and Godfrey of Saint-Omer (Picardy)
formed a religious community to protect pilgrims. Taking monastic vows nine
knights placed themselves under the Patriarch of Jerusalem, Warmund of Picquigny.
Baldwin II, king of Jerusalem, provided them with quarters in part of his
palace, (al-Aqsa Mosque) thought to be remains of Solomon's Temple. The King
charged them with maintaining, "as far as they could, the roads and highways
against the ambush of thieves and attackers, especially in regard to the
safety of pilgrims." They became known as: The Knights of the Temple.
1126 With a delegation of knights and Baldwin II, Hugh of Payns traveled
to France, seeking aid from the Cistercian abbot, Bernard of Clairvaux, in
obtaining papal recognition and in developing a "rule of life."
1129 At the Council of Troyes the Order of the Temple was recognized
and a Rule was approved, written under the guidance of Bernard and based
on the Benedictine model. Known as The Latin Rule, it contained 76 articles.
The white mantle of the Cistercians was adopted to be worn by the professed
knights as symbolic of loyalty and purity of life. Pope Honorius II (1124-30)
approved the recognition. Hugh of Payns was chosen as the first Grand Master.
The Order of the Temple rapidly spread throughout Europe.
1130 Around this date Bernard wrote De laude novae militae. in which
he described the Templars as "a new type of order in the Holy Places": a
mix of knightly and monastic life. The Order of St. Lazarus was founded in
Jerusalem with links to the Templars.
1136 The death of Hugh of Payns. Robert of Craon (Burgundy) became
the second Grand Master.
1139 Pope Innocent II (1130-43) in the bull, Omne datum optimum brought
the Templars under papal authority, providing them with privileges and exemptions
that made the Templars an autonomous corporate body and allowed them to secure
an economic base for financing their military activities. They were charged
with defending the Church against all enemies of the Cross.
1144 Pope Celestine II (1143-1144) issued the bull: Milites Templi,
adding more privileges, allowing the Templars to collect their own
funds.
1145 Pope Eugenius III (1145-53) called the Second Crusade. He issued
the bull: Militia Dei, allowing the Templars to have their own churches and
priests exempt from Episcopal control. Subsequent popes would reissued these
bulls, adding further privileges.
1146 Pope Eugenius III authorized the Templars to add the red cross
on the left breast of their tunics and the shoulder of their mantles, symbolizing
willingness to shed their blood and die for the Faith.
1150 The Templars acquired their first castle at Gaza.
1160 By this date various knightly orders had been founded in the
Spanish kingdoms, such as the orders of Alcantara, Calatrava and
Santiago.
1163 The Retrais et etablissements de Temple consisting of some 675
additional articles was added to the rule, covering the conventual life,
defining the hierarchical status, regulating the chapters, election of the
grand master, determining the penance and punishments for violations of the
rule and statutes and admission to the Order. Pope Alexander III (1158-81)
issued a Bull recognizing the amended rule. The following motto was inscribed
on the Templars' black and white standard: Non nobis, Domine, non nobis sed
nomini tuo da gloriam. The seal showed two knights on horseback (one as a
soldier, the other a pilgrim) with the inscription: Sigillum militum Christi.
When this amended rule was translated into French it became known as The
French Ancient Rule. By the mid 13th century an Aragonese translation known
as The Catalan Rule became accepted in the Iberian kingdoms, requiring the
Templars to swear fealty to their rulers unlike elsewhere in Europe. Spanish
and Portuguese Templars limited their fighting against Islam to the Iberian
peninsula.
1187 Saladin defeated the Crusaders at the battle of Hattin, resulting
in the loss of Jerusalem. Over 200 Templars died. Pope Gregory VIII (1187)
called the Third Crusade. The Hospitalers and Templars established themselves
on the island of Cyprus. The Templars developed a naval force. 1191 The port
of Acre was captured by the Third Crusade. It became the Templar
headquarters.
1198 The Teutonic Knights founded.
1200 By now the establishment of a network of preceptories within
Europe allowed the Templars to become a major European economic power with
a reputation for providing reliable, honest and efficient financial services.
The temples in London and Paris became treasuries patronized by the rulers
of England and France. The Templars were becoming pioneers of international
banking.
1244 The battle of La Forbie as a Templar disaster.
1250 At the battle of Mansurah in Egypt Louis IX of France and the
Templars suffered a disastrous defeat.
1271 The Mamluk sultan of Egypt, Baibars, captured the major fortresses
of the Hospitalers (Chastel-Blanc), of the Templars (Krak) and of the Teutonic
Knights (Montfort) in Syria.
1291 With the fall of Acre to the Mamluks, Cyprus became the Templar
military headquarters. The Templars evacuated their great castle of 'Atlit,
for all practical purposes ending their presence in Palestine.
1292 James of Molay (Jacques de Molay) became Grand Master.
1300 By now the Templars had failed to justify their continued existence
as a military order, instead they choose to pursue their economic interests,
allowing enemies jealousy of their wealth to begin accusing them of corruption
and blaming them for the loss of Palestine.
1305 Raymon Lull wrote his Liber de fine, in which he recommended
that the Hospitalers and Templars be fused into one military order.
1307 Already Edward I and Edward II had violated the Templar temple
in London. Philip IV of France, heavily in debt, saw the opportunity. Rumors
circulating of Templar corruption were turned into fact. Philip ordered the
arrest of all Templars in France, turning them over to the inquisition. Under
pressure Pope Clement V (1305-14) agreed to an investigation. The papal bull,
Pastoralis Praeeminentiae, ordered the arrest of the Templars in the Christian
West.
1311 Except in France and areas under French dominance the charges
against the Templars were not substantiated. The Templar crisis forced the
Pope to call a council.
1312 The Council of Vienne found the charges against the Templars
lacking merit. On his own authority Pope Clement V issued a bull , Vox in
excelso, dissolving the Templars. A second bull, Ad proviendan, turned over
Templar property to the Hospitalers, partly to be used to pay pensions to
ex-Templars. In Scotland the Bull was not promulgated since the King, Robert
the Bruce, was under excommunication.
1314 Philip IV ordered the execution of James of Molay and Geoffrey
of Charnay. They were burned in Paris on March 18. At the battle of Bannockburn
the Templars appeared to have played a significant role in the Scottish victory.
The King of Scotland fused the Templars with the Hospitalers, to be known
as the Order of the Temple and of St. John. This order was suppressed during
the religious revolution of the 16th century.
1317 In the Spanish kingdoms the Templars were absorbed into the
established military orders. The Portuguese King, Deniz (Dionysius), founded
the Order of Christ for the Templars. The Order acquired papal recognition
in 1319. 1456 Pope Calixtus III (1455-1458) granted to the Order of Christ
the ecclesiastical jurisdiction for the Portuguese colonies in Africa and
Asia.
1571 The Templar archives in Cyprus, now in the possession of the
Hospitalers, appeared to have been destroyed by the Ottoman Turks.
1660 The Order of Lazarus was restored. In France by King Henry IV
(1589-1610) as The Order of Our Lady of Mount Carmel and of St. Lazarus;
in Italy by the pope as the Order of St. Maurice and St. Lazarus with the
duke of Savoy as the hereditary Grand Master.
1715 After becoming regent of France, Philip, the Duke of Orleans,
became involved in the military orders within France. His legitimate son
became the Grand Master of the Order of Mount Carmel and Lazarus, while an
illegitimate son became a Knight Hospitaler and Grand Prior for the Order
in France. The "restorers" of the Order of the Temple in 1804 will claim
that the Templars had survived after 1314 with secret grand masters, including
the Duke of Orleans. According to them the Templars now ended their hidden
existence, holding a Convent General at Versailles that issued the Statutes
of 1705.
1717 In London Freemasonry began its institutional history with the
combination of four small lodges into the Grand Lodge.
1730 Scottish Freemasonry had spread to France as a political force
dedicated to the restoration of the Stuarts as rulers of England and
Scotland.
1736 Andrew Michael Ramsay, a Scottish Freemason in Paris , delivered
a speech in which he claimed that Masonry began in the Holy Land among the
crusaders. Now Masonic lodges began to adopt rituals and symbols associated
with the Hospitalers and the Templars.
1750 In the fifties a German nobleman, Baron Karl von Hund, who had
associated with Masonic leaders in Paris, claimed a "new" form of Freemasonry,
directly descendant from the Templars His Strict Observance brought much
of the occult, the magical and the mystical into Freemasonry, much of which
was claimed to have come from the Templars. To support this claim, he provided
a list of "secret grand masters" centered on Scotland, who ruled the Order,
now gone underground, since the execution of James of Moley.
1791 During the French Revolution, the Order of Mount Carmel and
Lazarus and the Hospitaler Grand Priory were abolished.
1804 Doctor Bernard-Raymond Fabre-Palaprat "restored" an Order of
the Temple. He claimed discovery of documents, including not only a list
of "secret" grand masters since 1314 to the French Revolution, but the Larmenius'
Charter of Transmission from 1324 and The Statutes of 1705; all to prove
that the Order had legitimate continuation from the medieval Templars.
Fabre-Palaprat was recognized as "the 45th Grand Master." Napoleon Bonaparte,
newly proclaimed Emperor, supported this restoration. Efforts were made to
recruit members from the nobility and notables of the Empire.
1808 This new Order of the Temple revealed its existence publicly
at a grand ceremony at the Church of St. Paul in Paris, designed to honor
James of Molay and other martyrs of the Order.
1810 The success of recruitment resulted in Commanderies and Priories
being established throughout Napoleon's European Empire.
1811 A schism erupted, when Fabre-Palaprat revised the Statutes to
give himself complete authority over the order. The Duke of Choiseul led
the dissenters. 1812 A compromise was reached which allowed Fabre-Palaprat
to resign as Grand Master and the Duke of Choiseul to be chosen as the new
Grand Master. Fabre-Palaprat, regretting his resignation, was able by political
maneuvering to return as Grand Master. Once more the Templars split, with
Fabre-Palaprat's adversaries choosing Charles-Louis Le Peletier, Count of
Aunay as Grand Master.
1814 The Bourbon King, Louis XVIII gave the Fabre-Palaprat Templars
his royal protection, fearing various groups opposed to the restored monarchy.
This encouraged a reunion of the Templars with the resignation of the count
of Aunay for the good and peace of the order. It appeared that the British
admiral and francophile Sir William Sidney-Smith, who had fought in the naval
war against Napoleon, played an important role in this reconciliation. He
seemed to have had a Masonic connection with the Rose Croix, heading a Grand
Priory in England.
1820 Sir Walter Scott wrote Ivanhoe, which along with The Talisman
further "disfigured" the medieval Templars, portraying them as greedy, lecherous,
tainted with heresy, and subverting the crusades for their own ends. His
works would have a major impact on the English and American view of the
Templars.
1825 The Grand Priory of Belgium was founded in Paris due to the
efforts of the Marquis Albert-Francois du Chasteleer, a close friend of
Fabre-Palaprat.
1830 Fabre-Palaprat and French Templars supported the revolution
against Charles X, who had threatened to return absolute monarchy to France.
Templars also supported the Belgian revolt against Dutch control, resulting
in the independence of Belgium as a kingdom in 1831.
1833 Having adopted certain Johannite beliefs, Fabre-Palaprat began
to impose them on the French Templars, further changing the rules and rituals.
When he proclaimed himself the Sovereign Pontiff and Patriarch of the Johannite
church and demanded all the Templars accept his "new faith" the result was
another schism.
1837 In poor health Fabre-Palaprat retired to the south of France.
Dissident Templars, seized the opportunity and established an Executive
Commission that called for a Convent General.
1838 The death of Fabre-Palaprat in February cleared the way for
reform and reunion. The Convent General met and formed a new Executive
Commission. Since the Statutes of 1705 had been "corrupted" under Fabre-Palaprat,
the Convent General approved a new set of documents that removed the Johannite
influence and "renewed the knightly traditions and obedience to the Catholic
Church." A dispute over leadership rose, when Sir William Sidney-Smith, the
English Grand Prior, was chosen as Grand Master. French Templars, who refused
to recognize him (perhaps because of his Masonic connection), continued to
choose regents, beginning with the Count of Moreton and of Chabrillan. Despite
the internal divisions there were some 78 Priories and 400 Commanderies spread
across Europe, northern Africa, and South America. Reacting to the confusion
in Paris, non-French priories became autonomous.
1845 During the regency of Jean-Marie Raoul, The Prince de Chimay
was sent to Rome to gain papal recognition for the Templars. Pope Gregory
XVI (1831-1846) required that all Templars be Roman Catholics. Still talks
continued until ended by the Revolutions of 1848.
1853 The Regent, Narcisse Valleray, requested official recognition
from Emperor Napoleon III. The Order was recognized and its members allowed
to wear their insignia within France.
1865 The Belgium Grand Priory split, with the Catholics forming the
Priory of St. John d'Hiver, and the "Secular" Templars established the Priory
of the Trinity of the Tower, that adopted the Strict Observant Freemasonry
of the Baron von Hund.
1868 Due to the inactivity of the French Templars under the Regent,
A.G.M. Vernois, Prosper Beechman, the Belgian Grand Prior tried to restored
the International Order despite serious divisions between the English, French
and German priories. He convoked a Chapter General that recognized him as
the Guardian of the Grand Magisterium of the Order. The War of 1870 caused
a rupture between the French and German priories.
1877 After the death of Vernois, Felix Champion de Villeneuve assumed
the title Gardien du Souverain Magistere since no agreement could be reached
to hold a Chapter General to choose a new Regent.
1890 By this year the Catholic Priory had vanish, while the "Secular"
Priory Continued.
1894 An International Secretariat of the Templars was established
in Brussels to exercise the Magisterial authority.
1930 The last chapter of the Trinity of the Tower was held with the
Prior Emile Briffaut proposing the abolition of the priory. Two years later
the documents associated with the Palaprien Templar Rite were delivered to
Brussels.
1932 Nine Templars re-established the Grand Priory of Belgium. At
the first chapter, the Grand Prior was chosen along with the name: The Sovereign
and Military Order of the Temple of Jerusalem.
1933 Members of the Belgian Grand Priory restored an international
association of Templar Grand Priories. A Magisterial Council was formed with
Theodore Covias as Regent. 1934 Emile-Isaac Vandenberg became Regent and
Guardian of the Order. He devoted his energy and talent to revitalizing the
Templars across Europe. This included the Grand Priory of Switzerland. 1942
Fearing the suppression of the Templars during the occupation of Belgium
in the Second World War, Vandenberg transferred the archives of the order
to the care of the Portuguese Grand Prior, Antonio Campello de Sousa
Fontes.
1945 After the War's end the Regent, Vandenberg, requested the return
of the Archives, but de Sousa Fontes ignored all requests that quickly became
demands. When Vandenberg died suddenly from an accident, de Sousa Fontes
assumed the title of Regent. The result was a divided International
Order.
1947 Statutes were issued by de Sousa Fontes, which appeared to be
an updating of the Statutes of 1705. It remains unclear whether they were
approved by a Convent General.
1948 His son, Fernando Campello de Sousa Fontes, was designated as
heir and Regent.
1959 Spanish Templars under Prince Guillermo de Grau-Moctezuma-Rife
separated from the Order.
1960 Fernando Campello de Sousa Fontes became Regent upon the death
of his father. He adopted the title of Prince Regent.
1962 The American Grand Priory, having evolved out of the Autonomous
Grand Priory of Switzerland, was established and incorporated under the State
of New Jersey. The Prince Regent, de Sousa Fontes, recognized the American
Grand Priory.
1964 Peter II, former king of Yugoslavia, became the Royal Patron
of the American Grand Priory. After his death in 1970, this position remained
vacant.
1970 Grand Priors, who had not accepted the de Sousa Fontes observance
met in Paris to restore an international association. At the General Chapter
Antoine Zdrojewski was elected as Grand Master. .....The Prince Regent, de
Sousa Fontes, called his own Convent General, which met in three sessions:
Paris; Chicago, Illinois in 1971; and Tomar, Portugal in 1973. Various
resolutions were passed at the Chicago session, which made the order "universal
and not limited to any one nationality or language," recognized Latin as
"the official language " of the order, and authorized a search for "a member
of a hereditary house for Grand Master..." In the final session it was agreed
that the seat of the order would be the residence of the Grand Master or
Prince Regent, and that the word Catholic be replaced by Christian, making
the Templars a "Christian Order."
1973 Antoine Zdrojewski carried out a reorganization of his Templar
observance and a reform of the Statutes. Each member Grand Priory was recognized
as autonomous. In 1975 a Belgian Grand Chapter accepted the reformed Statutes.
(Zdrojewski was a member of the Polish Resistance in Occupied France and
after 1945 a minister of the Polish Government in exile.)
1986 Zdrojewski issued a Charter of Transmission that gave authority
to George Lamirand, the Grand Seneschal, and designated him as his
successor.
1987 The International Federative Alliance (IFA) of Templar priories
was formed to promote cooperation and unity. Spanish and Portuguese priories
provided the main support.
1990 The Prince Regent issued a new set of Statutes. Article 11 allowed
him to become automatically Grand Master, if a Grand Master was not elected
within 903 days (pendant 301 jours X 3) The Prince Regent could also designate
his successor for life (a vie). He assumed the title of Grand Master. At
a Secundus Conventus Magistralis, called to meet at La Toja in Galicia, Spain,
these Statutes of 1990 were to be considered as amendments for those of
1947.
1993 At a Convent General in Santiago, Spain, (Toja) the Prince Regent
presented a revised set of statutes, that were never approved.
1995 In June an International Conclave of Templars met in London.
Its purpose was to make recommendations towards resolving the issue of the
Prince Regent's status and for a November meeting of the Grand Convent in
Salzburg, Austria.
Salzburg I: When the Prince Regent rejected the London Proposal about
his future status, it was agreed to withdraw all recognition of him as head
of the SMOTJ. A Grand Council of Grand Priors was formed to administer the
Order until a Grand Master could be elected. The statutes were to be revised
and updated. The British Grand Prior, Sir Roy Redgrave, was chosen to chair
the Grand Council. Dr. Werner Rind, the German Grand Prior, was appointed
at Secretary General with administrative duties. Candidates for Grand Master
were to be identified, including Princess Elizabeth of Ysenburg and Buedingen,
Princess of Schleswig-Holstein-Sonderburg-Glucksburg, Duchess of
Schleswig-Holstein, Stormarn, Ditmars and Oldenburg, consented to become
the Royal Patron of the American Priory of St. Michael and St. George.
Salzburg II: In November the Grand Priors met to consider a revised
set of statutes, candidates for Grand Master, and recommendations for cooperation
and eventual unity with priories that had not accepted the Prince Regent's
authority. Unfortunately the meeting indecisively.
1997 In May, the American Grand Priory met in Chicago, partly to
consider the impact of Salzburg II for the future. Priority will be given
to improving its own operation and pursuing various cultural and humanitarian
activities. Opportunities for future international associations will be examined
with care.
Notes from the Author:
In the development of this chronology, the author has attempted to reconcile
material (often contradictory and inconsistent) from various sources, including
the following:
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Two encyclopedias provided background information. The 1967
edition of the New Catholic Encyclopedia. (992-994) An article entitled the
Templars provides a factual summary of the history of the Templars to 1314.
A short bibliography follows the article. A New Encyclopedia of Freemasonry
(1970) by Arthur E. Waite gives background on Fabre-Palaprat's "New Templarism".
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Two French sources were most helpful. Maillard de Chambure's
Regle et Statuts Secrets des Templiers (1840), and Steenackers, Histoire
des Ordres de Chevalerie...en France (1867).
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Lt. Col. Gayre of Gayre & Nigg's book The Knightly Twilight-A
Glimpse at the Chivalric and Nobiliary Underworld deals with the Templars
in Chapter X. The author acquired from Don Antonio Campello Pinto de Sousa
Fontes a document listing the "alleged succession of Grand Masters since
De Molay." Then he offered a second document, entitled The Supreme Military
Order of the Temple of Jerusalem, which provides a second list of Grand Masters
from 1143. According to this document the Templars after the fall of Acre
split into two "branches". The Order of the Orient was suppressed by Pope
Clement V; while the Order of the Occident would survive in Catalonia and
southern France. Perhaps all of this is bogus, but it does point out the
mix of history, myth and legend that has become part of the Templars. It
should be noted that the author of this book is very pro-Knights of Malta.
In 1959 Prince Guillermo de Grau-Moctezuma Rife used this Order of the Occident
as the basis for establishing his Templars in Spain.
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A more scholarly approach is taken by Malcolm Barber in The
New Knighthood; A History of the Order of the Temple. (New York, 1992) Besides
covering the history of the Templars, he deals with the myths and legends
that develop after the death of de Molay and how much of the symbolism and
rituals of the Templars were co-opted by the Masonic orders. Another publication
is The Trial of the Templars.
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J.M. Upton-Ward has provided in his The Rule of the Templars
(England , 1992) a translation with commentary of The Primitive Rule dating
from 1129 and The Hierarchical Statues from around 1165. An excellent picture
of the organization, and the religious and military life of the first Templars
is provided.
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Stephen Howarth, in The Knights Templar (New York, 1982) provides
a more popular history of the Templars. Some of his theories can be questioned,
in particular that the mysterious "idol" which the Templars were accused
of worshipping was The Shroud of Turin, that had been acquired during the
Fourth Crusade in 1204.
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A most interesting title is Desmond Seward's The Monks of War
( New York, 1972). Chapter 16, "Heirs of the Military Orders" details the
history of these orders from the 17th century. While he covers the Knights
of St. John, the Order of Lazarus, the Teutonic Knights, and the Spanish
military orders, he does not include the Templars, implying perhaps they
no longer exist.
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Of importance is the Statutes of 1705, including the Charter
of Transmission, (1995) complied by Dame Martha Kona and Dame Grace Lynn.
(1995) The statutes of 1947 and 1990 are also included.
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Andre J. Paraschi, Restauracao da ordem do templo. Published
in 1993 in Ericetra, Portugal by the author. The basic thesis is that there
has been no legitimate Templar Order since 1312. He attempts to prove that
the some 12 Templar orders of the present are false and illegitimate. He
argues for a new Templar constitution and statutes based on the rules of
St. Basil (founder of Eastern monasticism) and St. Bernard, neglecting St.
Benedict, who did provide the rule for Western monasticism.. He envisions
these Templars as an universal and ecumenical order, returning back to the
original spirituality of its origins and prepared to be 'knights of peace"
for the 21st Century, promoting harmony among the Christian churches and
even with Islam. He seems to be promoting a very personal cause.
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There is no consistent list of alleged grand masters and regents
after 1314, and particularly after the "restoration" in 1804, reflecting
the dissension within the Order. The "official" list provided by the Prince
Regent in Portugal does not included Sidney-Smith; while others do. Maria
lo Mastro (Dossier Templari, 1118-1990. Rome, 1990) in her list of grand
masters does include Sidney-Smith (1838), but not the Count of Aunay (1813)
nor the regent, the Count of Moreton and of Chabrillan (1838). While for
good reasons she does not include Josephin Peladan (1892) among the regents,
she does include none others than George V as king of Hanover, Edward VII
as king of England, and William II, the German emperor. She seems to be confusing
Masonic groups and Templars. She does recognize Theodore Covias (1935-38)
but not beyond. Instead of Vandenberg and the de Sousa Fontes, she lists
Gustave Joseph Jonckbloedt (1938-45), Gabriel J. Paleologo (1956-87), and
since then Sebastian Simon de Lima. This reflects further the divided status
of the 20th century Templars.
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Copies of documents from the Grand Priory of Belgium have provided
helpful information about Templar history in the 19th and 20th centuries.
There exists a wealth of books and articles on the Templars, but the question
remains: how much of this contains bogus and make-believe history. The challenge
for the modern Templars is to begin to separate fact from fiction and history
from myth and legend. Indeed no small task. For as Eco writes in Foucaults'
Pendulum (1988) "The Templars have something to do with everything." This
chronology remains open to new information and revision.
Return to The Sovereign
Military Order of the Temple of Jerusalem - Priory of St. Michael and St.
George
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